|
return
to book description
Orientation Course Evaluation
Natural
Systems Thinking Process: the ecosychology of change
Jeannine
I feel intimidated. With the volumes that have already been written
on the website and in the books on this course, I cannot imagine
what my contribution would be! And yet that is how this course
has come to be - through interactive dialogue. I have enjoyed
reading about others' natural attractions and their experiences
in natural areas. I must say I have enjoyed interacting with
the women in my own online group and I feel a certain kinship
with them. And I feel lots of support in knowing there are so
many others engaged in doing the same nature-connecting activities
as I am in different parts of our country and the world.
Thanks to this course I am
now aware that my old brain registers at least 52 non-verbal
natural attractions which I and all other humans share with the
plant, animal and mineral kingdom while my new brain substitutes
words and images for direct sensory experience. There is no substitute
for the Real thing and yet I am living in a society and culture
that conditions and rewards all of us to live by word and symbol
alone. The world of thought has become our dwelling place. This
course has helped me to clearly see the destructive results of
this way of being in the world. The NSTP gives high priority
to direct sensory experience in nature and this is a great antidote
to our out of control lifestyles. New brain reason and language
is in the driver's seat. What happens to all our other natural
senses? We must continue to nurture our connections with the
natural world, bringing our old brain deep knowing back onto
our screen of consciousness. And here is a way: NSTP.
The arrogance
of believing that I can live and flourish apart from the rest
of nature is the soup I've been swimming in for longer than is
healthy for any living organism. This course has been so valuable
because it has held my feet to the fire of experience - of staying
with my connection to nature. Today, Wow! the whole world is
green! I am walking a trail
not far from where I live and the freshness is so delicious.
The greenness reverberates in my soul and g/g runs rampant. The
strings of my heart are plucked by the many bird songs I hear
- magpies, blackbirds, robins are the ones I see. The bright
yellow pieces-of-sun dandelion patches are amazing - how smart
they are to grow where no lawnmower will cut them down. The smell
of lilac fills the air and a blossoming bush reminds my nose
of caraway. I am filled with love and admiration for this beautiful
place. I feel its nurturance and I know nature as bliss. And
so I realize I can actually stop the train and get off even if
just briefly. Nature asks for nothing - she is completely detached
from human craziness. When I am in contact with Nature, I feel
a deep healing in myself. That can only happen when I choose
to stop, pay attention and wait. Then it comes clear: I am conceived
belonging to the whole, completely in touch with and touched
by my surroundings - then I know that I live with and by a graciousness
not of my own making. Then I know: grace cannot be separated
from nature; nature is grace. Are we not graced every day the
sun comes up? Now I wake up to all the grace I'm swimming in!
Gratitude and love replace arrogance and self-importance.
By going outdoors
to an attractive natural area and asking for its consent to be
there; noticing how good it feels to be there or noticing discomfort
and following another attraction until it feels good; thanking
this place, tree, rock, etc. for the valuable feelings they have
provided; leaning into trusting the experience; sharing this
nature-connected story with others - this is an important part
of "being fully present to our world." These now moments
are where we and Earth exist and relate equally. These moments
in connection with nature are thought free. Observing the mind
rather than attaching to its conditioned contents allows me to
experience a deeper sense of self. This aware presence to myself
feels spacious and peaceful. When I am not identified with thinking,
I experience a depth of feeling, of sensing, of compassion, of
loving that simply is not there when I am trapped in mental concepts.
Here I see and sense aliveness all around me: the sacredness,
the beauty, the harmony that holds everything together. My mind
stops and something else takes over: a state of relaxed alertness
- no fear and no anxiety. Habitually living in this state of
consciousness is greatly to be desired. Change and growth is
a present moment reality and if I know who and where I am in
the moment, I have a good chance of changing and growing. When
I am being in integrity with my feeling response to what is happening
in the world, then I may be moved to action out of love.
We are (as
far as we know) the first species having the potential to care
about all the other species and choosing to open ourselves to
this compassion is our challenge. We are earth waking up to herself.
When I feel the emotional pain of my disconnection from nature
I know I've taken the first step toward moving out of denial.
I live my life removed from nature, therefore I am not nurtured
by nature and fail to notice the ways in which she continually
restores my natural intelligence. Every other part of nature
survives in balance through attractions that unite and build
supportive relationships and through this course I have experienced
nature to be a unifying attraction. Nature has expressed love
to me and the world by not producing pollution, abusiveness and
stress. Cultivating and nurturing psychological webstrings helps
me heal my psyche's loss of contact with sensory roots in nature's
ways and intelligence. Lately, whenever I really get it that
I am suffering from sensory deprivation in relation to nature,
a little tune starts playing, "the more I see of you, the
more I love the view" (Drew Dellinger). The more I feel,
hear, smell, touch, resonate, vibrate, etc. with you the more
I love you (nature). And I realize I am learning how to keep
the strings alive and well in my consciousness.
A question
asked in the "Thoughtful Verbalizations" section of
the course is, "how would you feel about having the webstring
attractions you experienced in the activity taken away from you?"
At first I responded to this question very matter-of-factly:
of course, I would feel badly. Then it began to dawn on me -
the webstring attractions have been taken away from me! Years
of conditioning in this industrial-consumer society - how easily
they disappear from my screen of consciousness! What an important
question this turns out to be. Each of the other women in my
group responded to this question with similar comments, "I
would feel great loss and distress", "would leave me
with not much excitement", "I wouldn't want the experience
taken away as it taught me to enjoy, appreciate, thank each moment
of beauty," "If I lost this connection I would be terribly
distressed. It would be like losing a limb." Indeed we are
one in this realization of not wanting to lose our webstring
connections to natural attractions. Definitely, these thoughts
and experiences are beneficial to earth and to all of us.
I totally and fully agree with
each of the Summary Statements in this course. When I examine
my daily life for signs that I actually practice these truths,
the percentage of time spent is about 30%, if that. Seeing the
truth of this reality, I feel both sad and happy. I feel sad
that I habitually see through the eyes of our nature conquering
society's stories. I feel happy that I at least have the beginnings
of awareness of this situation and I will continue to acknowledge
and experience that webstring attractions are intelligent and
I will celebrate these strings whenever possible.
Some of the benefits of belonging
to this nature-conquering culture are addictive consumerism,
adherence to narrow beliefs about the nature of reality and desperate
clinging to what deadens us. Old world views do not die easily.
So much has been invested in them. The inclination toward unlimited
material wealth, and domination over nature have brought about
the corporation which is accountable to no one, and the insatiable
consumerism that leaves us spiritually bereft, struggling to
find peace, meaning and hope. Although the Constitution of the
United States makes provision that the people can call upon the
Government for protection against self-inflicted harm, (the domestic
violence clause), that same government is responsible for causing
the violence! The NSTP techniques taught in this course can help
us all to see ourselves not as consumers, but as human beings
in a communion of Earth's subjects.
This course has given me the
opportunity to reconnect with nature and to be much more tuned
in to these lines from the UN Environmental Sabbath Poem:
We join with the earth and
with each other
We join together as many and diverse expressions
Of one loving mystery; for the healing of the earth
And the renewal of all life.
Three cheers to Mike and all
who make this learning experience possible. Here's to the basecamp
of evolutionary effort! Thank you also to all the April Showers
girls for their wonderful sharings.
Bibliography:
Ackerman, Diane. A Natural History of the Senses. Vintage Books
Edition. 1990.
Adams, Cass ed. The Soul Unearthed:
Celebrating Wilderness and Spiritual Renewal Through Nature.
First Sentient Publications. 2002
Chard, Philip Sutton. The Healing
Earth: Nature's Medicine for the Troubled Soul. Creative Publishing.
1994.
Cohen, Michael. Reconnecting
With Nature: Finding Wellness Through Restoring your Bond with
the Earth. Ecopress. 1997.
___________________The Web
of Life Imperative. Institute of Global Education.2002
___________________www.ecopsych.com
Diamond, Michael. www.domesticviolenceclause.org
Roszak, Theodore ed.
Ecopsychology:Restoring the Earth, Healing the Mind. Sierra Club
Books. 1995.
return
to book description
_________________________________________________________________
|